The Little-Known History of the Caroling Tradition

Odds are good you’ve never heard the word “wassail.” It derives from the Old Norse word “ves heill” which translates to “be well and in good health.” In the early days of England, people would travel from house to house and use the saying as a way of wishing good fortune on their neighbors. The sayings of good wishes eventually morphed into a song, “Here We Come-A-Wassailing,” and today the tune is better known as “We Wish You a Merry Christmas.” But where did the tradition of caroling really come from? We’re here to find out!


Where exactly does caroling come from?

It’s impossible to imagine the winter holidays without carolers. They are as iconic for the season as Christmas trees and eggnog. While most countries boast their unique holiday traditions, caroling is one that most have in common. You likely learned some of the most famous songs as early as elementary school, and while you may not remember the entire song, certain lines are embedded in our memories. For example, “good tidings we bring to you and your kin. We wish you a Merry Christmas and a Happy New Year” or “jingle bells, jingle bells, jingle all the way! Of what fun it is to ride in a one-horse open sleigh,” both from two iconic carols of the holiday season.

The Glen Rock Carolers during the 1950s. Reprinted from York by George R. Sheets, courtesy of Mike Thomas (pg. 76, Arcadia Publishing, 2015).

An early version of caroling dates back to the 13th century. It began in the oral tradition, but didn’t always involve Christmas or even singing. In its earliest days, wassailing involved people going house to house giving out well wishes during the colder months. In some places “wassail” was also commonly used to describe a hot and thick spiced beverage given to travelers during the winter to help keep them warm. If the drink sounds familiar, it’s not a coincidence. This medieval spiced drink is the great-great-great grandfather of a modern classic, eggnog.

Singing remained separate from Christmas until Saint Francis of Assisi began incorporating similar sayings and songs of well wishes in his Christmas services. He encouraged the members of his church to embrace music during the holiday season. Saint Francis’ method was a hit, and soon enough people began taking the songs home to enjoy with their families.

These songs stuck to their oral traditions for several hundred years, being passed down from family to family, until some were finally collected, written down, and published in 1582. This helped to solidify the songs in cultures across the world. Soon, they migrated from the church and became a staple activity in holiday celebrations. While most popular carols have been given a modern spin from their former medieval tune, they continue to bring the warm wishes and comfort of the holiday season

A group of residents from Chicago singing carols during WWII. Reprinted from Chicago’s Little Village: Lawndale-Crawford by Frank S. Magallon, courtesy of Doris Peca Remp (pg. 86, Arcadia Publishing, 2010).

A Short History of the World’s Biggest Christmas Carols

Perhaps one of the most famous Christmas carols is “Silent Night.” Most people who have celebrated Christmas in the United States will at least have a few lines of this song committed to memory, “silent night, holy night, all is calm, all is bright…” The first legend behind the origin of this tune included an Austrian priest by the name of Joseph Mohr. He composed the song on a broken church organ with friend Franz Gruber. It’s widely thought that “Silent Night” was originally a poem written by Mohr. Little did he know that it would grow to become one of the world’s most legendary Christmas carols.

If you can name the gifts from all twelve days in “Twelve Days of Christmas” you’re in pretty good shape for this holiday caroling season. This song is rooted in 18th century England. The foremost theory suggests the song was a memory-and-forfeit game sung by children at the time. “Joy to the World” is another famous carol. This one is different from most others because it contains blatant Christian imagery. The lyrics come straight from the Old Testament, but it wasn’t crafted into an official song until the 19th century.

Caroling in the Modern Day

Caroling today is still deeply embedded in the holiday traditions. According to Pew Research Center, in 2017 about 16% of Americans reported going caroling. Carolers brave the frigid winter air to sing holiday well wishes in neighborhoods and churches across the country. It’s largely symbolic of community. Whether it’s a group of friends and family or strangers, caroling is one of the most favored ways for people to get into the holiday spirit.

The History of Angel Oak: The Oldest Tree in the Southeast

Thought to be one of the oldest organisms east of the Mississippi, the Angel Oak tree is more than just a 500-year old oak tree in Charleston, South Carolina. Ruth Miller and Linda Lennon explore the tree’s centuries of history in The Angel Oak Story. In this excerpt, Miller and Lennon talk about the tree’s earliest history.


To all whom these presents shall come, Greeting.

Thus wrote Abraham Waight in 1701. The words linger across the centuries, much as the Angel Oak might speak to generations present and future. It is appropriate the story the patriarchal oak would tell is the story of Abraham Waight, for he was the first man to own the property on which Angel Oak grows. The story the tree could tell is the story of Carolina. So to all whom these presents shall come, Greeting.

Return to the year 1663. Charles II is restored to the British throne. To reward eight of his important supporters, the king grants them a tremendous piece of property in the New World. The northern boundary is Virginia, the southern boundary at present-day St. Augustine, Florida, and the western boundary the Pacific Ocean. This, the colony of Carolina, is granted to eight proprietors, all experienced in colonial affairs.

A British crown. Reprinted from The Angel Oak Story by Ruth Miller with Linda Lennon (pg. 15, The History Press, 2018).
A British crown. Reprinted from The Angel Oak Story by Ruth Miller with Linda Lennon (pg. 15, The History Press, 2018).

The land is theirs to colonize, to govern and to profit from. In essence, the settlement of Carolina was a business operation, and the corporation owners’ chief aim was to make money. They understood the way to profit from a colony was to populate the land with industrious, productive settlers.

The proprietors used their knowledge of colonial affairs to compose a legal document that governed Carolina. Complicated and unworkable in many specifics, the early law held two irresistible promises for Carolina’s pioneers: land and religious freedom.

The Religious Toleration Act is generally credited to the ablest of the proprietors, the Earl of Shaftsbury, and the influence of his associate the English philosopher John Locke. Carolina offered an island of toleration to Europeans and discontented settlers in other colonies. The Fundamental Orders for Carolina read, “Any seaven or more persons agreeing in any religion shall constitute a church or a profession to wch. they shall give some name to distinguish it from other.” This was a unique expression of religious liberalism in an age boiling with religious persecution.

By 1700, Baptists, Huguenots, Jews, Presbyterians, Puritans and Quakers had all come to the Lowcountry.

The lure of the land was equally attractive. A system of “headrights” promised acreage to every immigrant for himself and any others whom he brought to Carolina, including family, indentured servants and slaves.

The proprietors envisioned a feudal system of massive estates supporting a wealthy aristocracy. Their plan for titled nobility with North American landgraves and cassiques may sound comical today, but the huge tracts of land became the plantation system that determined the whole course of Carolina’s history.

The specific property on which Angel Oak stands was part of a small grant to Abraham Waight dated July 25, 1717, for ninety-six acres at the head of Wadmalaw (the marsh at the source of Church Creek). It should be noted that head in these old plats refers to the source of the stream, its “head waters.”

In 1734, the story moves to the church of St. Johns, at the entrance to Angel Oak Road, formerly known as Agricultural Hall Road. In the early 1700s, the Church Act was passed by the Assembly of Carolina and approved by the proprietors. The law continued to allow freedom of worship but required taxes for the support of Anglican parishes.

The first sanctuary of St. Johns was destroyed during the Revolutionary War and replaced by a new building in 1817 on the old foundation. The first pew list of the antebellum church contains an important new name: number twenty-seven is labeled Angel. This is the same Angel who is to give Angel Oak its name, for the Waight plantation become the Angel plantation in the year 1810.

But the Angel Oak’s story truly comes into focus with two sons… learn more in The Angel Oak Story, available now!

Holiday Mania: The Evolution of Black Friday and Cyber Monday

The United States is unique in its annual Black Friday and Cyber Monday traditions. Each year the newsreel rolls with headlines of monstrous crowds storming Wal-Marts and Macy’s department stores across the country while images and videos spill across the internet of people fighting over Barbie Dolls and television sets. So why is it that consumers rush to department stores with their wallets handy the day after declaring all they’re thankful for? With this post, we’re going to dispel the myths and reveal the true history and evolution of Black Friday and Cyber Monday.


The Myths of Black Friday

The term “Black Friday” didn’t originally refer to a shopping bonanza on the Friday following Thanksgiving. On September 24, 1869, the stock market crashed, causing the price of common goods to drop 20 percent and the cost of gold to plummet 60 percent. This happened as a result of two thieving Wall Street financiers, Jay Gould and James Fisk, who together bought up as much of the nation’s gold as possible and sold it at enormous prices. It was a Friday when the plot was revealed, and the market crashed, thus the name “Black Friday.”

With the origin of the term “Black Friday” clear, it’s important to identify where this idea for a day of massive sales originated. In some myths, the history of Black Friday takes a dark turn. It is said that during the slave era of American history, “Black Friday” was the day after Thanksgiving when all the slaves on the market were half-price. The concept leaked into department stores nationwide and the Black Friday we know today was born. Fortunately, this version of the story is untrue. 

A common thread of narrative, and the one you’ve likely heard most often, stems from retailers. As the story goes, retailers curiously reported seeing a hike in sales the day after Thanksgiving. After a year of mediocre sales, they took this as an opportunity, offering steep discounts with the hopes of drawing in customers who would spend large sums of money. While this tale isn’t the reason behind Black Friday, it did help to build potential for a day dedicated to shopping. In fact, the history and evolution of Black Friday is far less glamorous than a couple of conniving bankers or thrifty retailers.

The Truth about Black Friday

Imagine Philadelphia in the 1950s. The city is swarming with people. But this isn’t the normal crowd. They’ve all found their way here in anticipation of the huge Army-Navy football game, which takes place on the Saturday following Thanksgiving every year. Authorities began referring to this day as “Black Friday” because of the chaos the crowds brought to the city every year. This Friday saw an influx of shoplifting, and retail workers were forced to work extra long hours to accommodate for the crowds. In turn, Philadelphia’s department stores and restaurants saw massive spikes in sales.

In later years, Philadelphia officials would change the name to “Big Friday” to avoid any negative connotation of “Black Friday.” Little did they know the name had already stuck. By the late 1980s, the term caught on with the rest of the country. Looping it with the belief that sales increased the day after Thanksgiving, retailers dubbed the Friday following Thanksgiving “Black Friday” and enhanced it with eye-catching discounts. It was an instant hit that transformed this day into a one-day shopping bonanza.

Since then, Black Friday has marked the unofficial beginning of the financial holiday season. In 2017, the average shopper spent $1,0007.24 each. Roughly $637. 67 of that was spent on presents, $215.04 on gift wrap, decorations, food, and holiday cards, and $154.53 was spent taking advantage of the seasonal deals.

Since its beginnings, Black Friday has remained steadfast in this country. Retailers continue to find new ways to lure in consumers and as a result watch their sales skyrocket. The popularity of Black Friday also inspired the creation of a series of other retail holidays, like Small Business Saturday.

Cyber Monday

Cyber Monday is Black Friday gone digital, and is thought to reflect the trend in recent years to digitize virtually every real-world experience. It was born from a collective of online marketing agencies in response to the increasingly popular Black Friday. Every Monday following Thanksgiving tremendous deals take over the web. In recent years, companies have reported their income on this day as much as doubling, and according to Adobe Analytics, more than half of Thanksgiving weekend’s purchases were made from a mobile device.

The first attempts at Cyber Monday didn’t draw the attraction online retailers had hoped, but with the ongoing transition from physical shopping to digital, Cyber Monday has evolved into an online phenomenon. Shoppers can avoid both crowds and waking up at an unsavory hour, and still complete their holiday shopping, all from their bed while sipping a fresh cup of coffee.

Now that more and more brick-and-mortar stores are closing their doors, it’s safe to say that online shopping has taken the world by storm. Consumers enjoy the convenience and ease of purchasing from their digital devices, securing Cyber Monday a place in the retail landscape for the foreseeable future.  

Americans spend around $6.6 million on Cyber Monday. In 2017, Cyber Monday became the biggest online shopping day in U.S. history. Adobe Analytics found that for the first time ever, mobile sales reached two million dollars within a 24-hour period.

While Black Friday has roots in American history, its digital companion Cyber Monday is still a relatively new player in the retail game. What these traditions evolve into next is anyone’s guess.

Finding the Vampires of New Orleans

Author Marita Woywod Crandle has always loved a good scary story, and she’s found no shortage of them living in New Orleans, Louisiana. In her book New Orleans Vampires: History and Legend, Crandle explores some of the oldest legends of vampires in the French Quarter, and how they’ve lived on into today. Check out an excerpt from her book below!


Fog rolls over the slates on the square just in front of the St. Louis Cathedral. Spilling onto the wrought-iron benches, the mist thickens while the sound of hooves clip the pavement, the mule leading its buggy into the distance. There’s a reason Walt Disney fashioned his Magic Kingdom after the French Quarter in New Orleans. From the haunting buildings with Spanish lace balconies to the paddleboats floating down the Mississippi, from its bustling days with artists and musicians entertaining tourists on streets and in alleyways, to its mystical nights with lovers dining in romantic restaurants and jazz from nightclubs flooding the streets, New Orleans has a magic you can find nowhere else. Perhaps that’s why magical beings are so drawn to the city. In addition to the romantic balconies, the music, the art, the rich history of brothels and pirates and its flourishing ports, there is also a mystical draw to the city with a darker side.

Witchcraft, voodoo and even vampirism have found their place in the French Quarter. There are several voodoo shops, some touristy, some authentic, offering guidance in the religion. There are witchcraft shops selling spells, potions and insight on the pagan religion and culture, and the only vampire shop in the country also found its home in the very heart of the French Quarter.

While voodoo and paganism are true religions, vampires, on the other hand, are mythical creatures that somehow draw those with a taste for the unknown. Vampires have a remarkable history. Tracing back to Egyptian hieroglyphics, most cultures have their own version of a creature that sustains itself on human blood, a creature that draws one in, hypnotizing its victims and even promising eternal life to a select few. Super powers have been thought to give a vampire extraordinary speed and strength and possibly even the ability to fly and shift into bats, wolves and even fog, creating an allure around this creature that is enticing and even desirable.

The Boutique du Vampyre street sign at 709 ½ St. Ann.
The Boutique du Vampyre street sign at 709 ½ St. Ann. Reprinted from New Orleans Vampires by Marita Woywod Crandle, courtesy of the author (pg. 18, The History Press, 2017).

When I first stepped foot in the French Quarter, I was not only mesmerized by the sensory overload the city offered, but I also knew I was home. The pull to the city was unexplainable to even myself. I was spellbound, and like so many others, once I left, my heart ached to return. Maybe the pull that was tearing at my heartstrings was in fact the curse of Marie Laveau, the Voodoo Queen of New Orleans, instilling her all-consuming spell. As I walked through the streets, falling deeper and deeper under the spell, I imagined myself living here. All that was left was to devise a plan for my life in this magical place.

Anne Rice brought such wonderful attention to New Orleans with The VampireChronicles series. I could immediately imagine her characters roaming the streets. I became intrigued with the news of a vampire tour on a pamphlet I picked up on a counter somewhere. Engaged in the tour, I followed the guide and listened to the legends of the vampires of the French Quarter, and it was at that moment that I imagined the success of a vampire-themed shop tucked away on one of the streets. A place where tourists could indulge in the mystery of the species. This crazy little city, in my mind, was probably the only place a shop such as this could survive.

I also found, just shortly after moving to the Quarter, that people migrate to the city to become whoever it is they really want to be. Many who move to the Quarter drop their given names and create an identity more suited to their liking and desires. Those with a love for the nocturnal become fortune tellers, bartenders and tour guides, who in turn become vampire celebrities. It’s the closest to living the life of a vampire that I could ever imagine.

An eerie foggy morning in Jackson Square.
An eerie foggy morning in Jackson Square. Reprinted from New Orleans Vampires by Marita Woywod Crandle, courtesy of Mark Bennett (pg. 18, The History Press, 2017).

Having owned Boutique du Vampyre for over fourteen years now, I have been privy to varying beliefs of a tremendous amount of people from all walks of life, including vampire identifiers, vampire aficionados, those who simply adore the creatures and those who just find the shop too enticing to walk by without taking a look. Among all these visitors, I have come to the conclusion that almost everyone has some level of curiosity about the vampire. That, combined with Anne Rice’s popular vampires highlighting New Orleans as a vampire mecca, builds on visitors’ curiosity of why New Orleans has become synonymous with vampires.

The vampire tours highlight three legends in the French Quarter of people who either thought themselves to be vampires or, due to their suspicious behavior, those the city branded as vampires. Three stories, one from the 1700s, and two from the early 1900s, all permeate twelve mysterious square blocks. I personally have done a tremendous amount of research on all three legends, with the majority of the factual accounts being slim to none. However, the very definition of a legend is a story that is believed by many but cannot be proven. Many legends have some factuality behind them, such as Vlad the Impaler from Romania as the foundation for Bram Stoker’s character Dracula. While my research proved thin, the legends and lore of French Quarter vampires remain.

In this book I will provide accounts of these legends in a way one would hope they be revealed, as campfire vampire lore. What you choose to believe or disbelieve will be left for you to discern. But for now, walk with me through the streets of the Quarter, reliving the tales of the creatures who roamed the nights. Let your imagination run wild, and in the end, you may find yourself gazing upon the sites where these legends were born with a taste for the mystery.

Fall’s Favorite Drink: The History of Apple Cider

Sweaters, swirling leaves, and steaming mugs of hot apple cider: The arrival of autumn brings with it vivid images of some of our favorite foods and pastimes. For many, the drink of choice will be apple cider, served hot, cold, and maybe somewhere in between. But why do we love our apple cider so much? We’re exploring the history behind this fall favorite, and offering the perfect adult cider recipe for your next party!


Cider of the Ancients

While it’s not clear when the first apple cider was enjoyed, the practice of growing apples dates back thousands of years. The first apple trees have been traced to Ancient Egypt, where they grew on the banks of the River Nile as early as 1300 BCE.

It was the Greeks and Romans, however, who truly perfected the art of creating cider. When the Romans invaded what would become England in 55 BCE, the natives were already drinking an early version of alcoholic cider, and it proved popular with the Romans as well. The drink quickly spread throughout the Roman Empire, and remained popular with many throughout modern-day Europe after the dissipation of the Empire.

By the Age of Exploration, cider (as it’s was considered a fundamental drink. While it might seem odd that an alcoholic beverage was considered a daily necessity, cider was safe for many during early recorded history: water could not be trusted in many cases, given that it was riddled with bacteria, and other drinks could be expensive to obtain. Cider, by comparison, had a low-alcohol content that rendered it inhospitable to bacteria, and was relatively cheap to produce. As a result, it enjoyed a status as the main drink of many European cultures.

Apples in America

Before cider could become a mainstay of American drink, the New World would need apples. When colonists arrived in what would become the United States, they found that the apples weren’t quite like the large, sweet fruits from back home. Instead, the Americas were first populated with crabapples, a small, bitter variety of apple that wasn’t very good for food or drink.

Luckily for the colonists, planted apple trees typically bear fruit within ten years, if not sooner. Not long after the first cuttings were planted in the colonies, sweet apples were ready for harvest. For many English colonists, these first apples were used to create their own version of cider, which had been one of the essential drinks of rural English life.

Before long, it was considered commonplace for colonists to drink cider at breakfast, rather than water. Men and women would drink alcoholic cider before beginning their days, with children drinking a slightly less alcoholic version. Adding to its popularity was that cider was incredibly simple to make, requiring only to ferment the apples in barrels.

Today, cider remains a popular drink in both its alcoholic and non-alcoholic forms worldwide. Cider makers produce hundreds of thousands of gallons of cider each year within the US, where sweet cider remains the popular fall drink we know and love.  

If you’re looking for something new to mix with your cider this fall, try this drink from Forgotten Drinks of Colonial New England: From Flips & Rattle-Skulls to Switchel & Spruce Beer – perfect for cozying up during sweater weather:

Cider Slammer

Every fall, this drink comes out of its summer hibernation at the Inn at Weathersfield in Weathersfield, Vermont. Co-owner Spanjian isn’t sure who originally dreamed it up, but it’s a perennial coldweather signature.

To Make “Slammer Juice”:
1 cup boiled cider*
1 cinnamon stick
1 vanilla bean
a slice of fresh ginger
fresh thyme
Simmer ingredients together for
about 20 minutes and then strain
and let cool.

For the Drink:
1 orange wedge
1 thyme sprig
ice
1½ ounces (or one shot) bourbon
prepared slammer juice
fresh apple cider
Muddle orange slice and thyme in a
glass and then add ice. Add a shot of
bourbon and a shot of slammer juice
and then top off with fresh apple cider.

*A note on boiled cider: Wood’s Cider Mill in Springfield, Vermont, makes a version, but you
can make your own by boiling down fresh apple cider until it becomes syrupy.

Election Day Madness: 5 of America’s Biggest Political Upsets

American politics is known worldwide for its unpredictability, and it isn’t uncommon for an underdog to win in a major US election. To celebrate last week’s Election Day, we’re counting down 5 of the biggest political upsets in US history, from a back room deal, to the country’s most successful write-in candidate.


1824: John Quincy Adams’ “Corrupt Bargain”

President John Quincy Adams (left), and President Andrew Jackson (right).
President John Quincy Adams (left), and President Andrew Jackson (right). Left: Reprinted from Quincy by William J. Pepe and Elain A. Pepe (pg. 11, Arcadia Publishing, 2008). Right: Reprinted from Wicked Nashville by Elizabeth K. Goetsch, courtesy of the Library of Congress (pg. 25, The History Press, 2017).

Although we’re accustomed to only having two candidates in a Presidential election, in 1824, there were four candidates for voters to choose from. Secretary of State John Quincy Adams, Statesman Andrew Jackson, Treasury Secretary William Crawford, and House Speaker Henry Clay all ran for the top prize in the 1824 election.

Although it seemed to be an election primarily between Adams and Jackson (with Jackson securing a very slim majority over his competitors in the popular election), all four candidates failed to secure a majority of the Electoral College vote on Election Day. As a result, the House of Representatives was called on to break the tie.

Because he had received the least amount of Electoral College votes, House Speaker Henry Clay was dropped from the Presidential running, and he presided over the House while they decided on the Presidency. A decision wasn’t reached on the race until about a month later, when most of Clay’s supporters moved their support to John Quincy Adams. And when Adams was finally sworn in as President, he quickly apppointed Clay as his new Secretary of State.

Jackson was angered by the decision, which he called a clear “corrupt bargain,” and vowed to return to win the Presidency. And return he did in 1828, when he beat out Adams’ run for a second term in the White House.

1990: Paul Wellstone

When Paul Wellstone burst onto the political scene in 1990, nobody expected much from the college political science professor. Wellstone had no experience in practicing politics, and little funding for his campaign. Even worse news for the political hopeful was his competitor, Rudy Boschwitz. Boschwitz was not only a wealthy millionaire, but also the incumbent senator for Minnesota since 1978.

Despite being outspent 7-to-1 by Boschwitz, Wellstone pressed on with a grassroots campaign that focused on mobilizing the young, minority, and farming voters. Wellstone presented himself as an everyman, always campaigning in jeans from a rickety old schoolbus, and appearing in low-budget (and typically funny) TV commercials.

By the time the 1990 senatorial election arrived, it was a close match between Wellstone and Boschwitz. However, days before the election, supporters of Boschwitz accused Wellstone of being a “bad Jew” for marrying a Christian, and raising his children outside the Jewish faith (as both candidates were Jewish). This mudslinging backfired on Boschwitz’s campaign, however, and Wellstone won the Senate seat by 9 points.

Wellstone was a popular senator in Minnesota, and was widely regarded as the “conscience of the Senate.” He was reelected to the senate in 1996, and was preparing to run for reelection in 2002. But only days before the election, Wellstone and seven others, including his wife and daughter, were involved in a plane crash near Eveleth, Minnesota. All on board the plane died in the crash. Wellstone’s seat was eventually won by his competitor, Norm Coleman.

1844: James K. Polk

The future 11th President of the United States first emerged as the underdog candidate for the Democratic Party against popular Whig statesman Henry Clay. James Polk had served previously as Speaker of the House and the Governor of Tennessee, but was relatively unknown nationwide when he first began his presidential campaign. His anonymity led many to believe he had no chance against Clay, and even led to comments from his competitor that his nomination must have been a joke.

However, Polk quickly proved himself to be an able public speaker, and his ardent support for the manifest destiny movement was popular amongst voters. His campaign promised to work towards the annexation of Texas, and expressed an intent to expand the United States to the West Coast.

In contrast, Clay’s campaign wavered on whether or not it might seek Texas’ annexation, and he was also painted by Polk’s side as a weak man with a penchant for drinking and gambling. These negatives proved to be too much for Clay’s campaign for the Presidency, and he lost to Polk by just 38,000 ballots in the popular vote.

During his time in office, Polk presided over a compromise for the Oregon Territory and the Mexican-American War, the latter of which resulted in the cession of large amounts of western territory (including present-day California and Nevada). Although Polk was a popular President, he chose to stick to a campaign promise to only seek one term as President.

2010: Lisa Murkowski

A native of Alaska, Murkowski holds the distinction of being only the second Senator in US history to win their seat via write-in. First appointed to the Senate in 2002, Murkowski has gained a reputation as a moderate Republican within the Senate, and is widely regarded as a crucial swing-vote for ballots under consideration by Congress.

Although Murkowski did not initially win her seat within the Senate outright (she was appointed as an Alaskan senator by her father, then-Governor Frank Murkowski), she went on to easily win reelection to the seat in 2004. But by 2010, Murkowski was struggling to maintain her hold on the Senate position, and she inevitably lost the Republican primary to tea-party candidate Joe Miller. Undaunted, Murkowski began a write-in campaign supported by state teachers’ and firefighters’ unions, as well as Native-American corporations.

After weeks of campaigning, and an election that involved over two weeks’ worth of write-in ballot counting, Murkowski was declared the narrow victor in the election over both Joe Miller and Democrat Scott McAdams. Miller subsequently refused to concede defeat to Murkowski, and appealed the decision several times to Alaskan superior courts. After two months of litigation, Murkowski was certified as the winner by then-Governor Sean Parnell.

Since her historic 2010 win, Murkowski has been able to hold her Senate seat through another recent election in 2016.

1948: Harry Truman

President Harry Truman on the 1948 campaign train with Kentucky Senator Alben Barkley.
President Harry Truman on the 1948 campaign train with Kentucky Senator Alben Barkley. Reprinted from Kentucky Cured: Fifty Years in Kentucky Journalism by Al Smith, courtesy of the Harry S. Truman Library (pg. 109, The History Press, 2012).

President Harry S. Truman’s first term in the Presidency had been anything but smooth. After the 1946 midterm elections handed both the Senate and the House of Representatives to the Republican Party, it seemed that Truman’s days in the White House were numbered.

To make matters worse, polls showed that only one in three Americans believed Truman had been an effective President, and there had been a revolt against the President within his own cabinet, with his commerce secretary declaring his candidacy as a third-party candidate. Newspapers laughed at the potential of another Truman Presidency, with the Chicago Daily Tribune calling the President a “nincompoop.”

In contrast, Truman’s main opponent Thomas Dewey was a well-regarded governor from New York. Many (including Dewey) believed he had a clear path to the Presidency, but Truman was not one to simply give up. Embarking on a 22,000 mile campaign, Truman attempted to convince voters to give him another four years in office. But Dewey’s victory still seemed imminent on Election Day – the Chicago Daily Tribune even printed early copies of a paper declaring “Dewey Defeats Truman.”

But when America awoke on November 3, 1948, it was revealed that Truman had prevailed with a four-point lead over his competitor. Truman’s second term oversaw the US entrance into the Korean War, but also proved to be relatively unpopular. He was later succeeded by Republican Dwight D. Eisenhower.